In my last post, I had discussed the need for African universities to inculcate critical thinking and active learning throughout the entire curriculum. I had also mentioned that there are two ways of doing this, one of which is the infusion model, where traditional subjects are structured in such a way that they encourage the development of critical thinking skills and facilitate the asking of open-ended questions. I had also pointed out that the infusion model is the basis for the oldest form of higher education, a form that mostly finds explicit expression in the US. That form of higher education is known as the Liberal Arts tradition, and is the subject of this post.
The phrase “Liberal Arts” derives from the Latin expression “artes liberales”, which might be translated to mean “skills for living fully and freely.” Understood in this way, the phrase suggests the potential for a richer and more fulfilling human experience. Originally, the Liberal Arts embodied what the elite of ancient Greece and ancient Rome (two groups that have made gigantic contributions to the evolution of higher education and the history of thought) considered essential for men to attain the highest intellectual and spiritual development possible. It was also considered by them as the education necessary to partake fully in societal discourse as citizens. To these ends, they came up with two higher education programs, the trivium (grammar, logic, rhetoric) and the quadrivium (arithmetic, geometry, music, astronomy). These were what the Greek and Roman elite thought made men capable of acting as citizens as opposed to slaves (theirs been slave-based economies), who to the extent they had an education, was an education focused on narrow, practical pursuits, what we would call today a vocation or training for a particular task/job.
Liberal Arts education has changed much in form and content since the time of the ancient Greeks and Romans but the same spirit still pretty much drives its evolution in modern times. Today, a liberal arts education is an endeavor to teach students to reason from first principles (as opposed to just regurgitating subject matter facts that students have memorized), to learn the art of asking insightful questions and to develop an intellectually rigorous understanding of how the world works in general via a process whereby philosophical and historical methodologies play very large roles.
To give example specifics, a modern liberal arts program would be an education pursued in an inter-related fashion in the following:
history and culture of one’s own society; world history and cultures; intercultural competence; epistemology; philosophical and aesthetic traditions; scientific ways of thinking; social institutions (e.g., family, government, economy, education, religion); ethics and values and their expression through human behavior, public policy, and law; quantitative analysis; mathematics and symbolic languages; qualitative analysis; the natural world; the human organism; the arts, literature, music, and other forms of creative expression.
I wouldn’t want you to think that pursuing a liberal arts education is incompatible with specializing in a particular major as one would in a typical university program. It isn’t, but of course, specializing in a major under liberal arts conditions would require extensive modifications to a traditional program of study, particularly in terms of distribution of course requirements. For example, in US liberal arts colleges where one opts to specialize in a major, typically, one-third of courses would be in the major (this could even be a professional course of study like accounting, engineering, business administration etc.), one-third in general education (this would be a mandatory core curriculum that focuses on the liberal arts portion of the education program), and one-third are electives.
Electives play a crucial role in a well-designed liberal arts program and good liberal arts colleges will go a long way to ensure that significant leeway is given to students to pick a significant number of electives entirely of their own choosing from the entirety of courses offered in the college/universities. This is done to enforce the idea that the student, not the lecturer is in charge of his/her own education. In a particularly well-equipped and forward looking college, you might even be given the option of designing your own electives if the ones on offer are not to your liking. Another common feature with liberal arts colleges is that you don’t have to commit to a particular major until late in your second year or early third year of studies.
I had mentioned at the beginning of this post that the liberal arts model is almost exclusively American. The earliest institutions of higher learning in the US started off as liberal arts colleges. This group includes some of America’s most prestigious institutions, the top 3 in terms of prestige being Harvard, Princeton and Yale. These and many more of the early liberal arts colleges would upgrade to full-fledged universities as a result of the competition coming from the then new universities being established that were based on the research model. The earliest and most prestigious of these research universities include MIT, John Hopkins, Stanford and the University of Chicago. Still though, the undergraduate portions of the early liberal arts colleges that upgraded to research universities retain a heavy liberal arts orientation, particularly Princeton and Yale. The influence doesn’t only go in one direction. Some research universities that started off as research universities have evolved a significant liberal arts orientation at the undergraduate level, in which all undergraduates have to undergo a core liberal arts curriculum, irrespective of their selected major. A notable example is the University of Chicago. In all, today, out of about 4,072 institutions of higher learning in the US, about 680 of them are pure liberal arts colleges.
In recent decades, other parts of the world have become interested in the liberal arts model, most notably, Asia and Eastern Europe. In China for instance, reforms have been going on since the 1980s to broaden the undergraduate curriculum. Traditionally in China since modern times, the undergraduate curriculum has been designed along rigid, narrow, specialist lines, wholly pragmatic in character and geared exclusively towards economic and social development. The reforms are a response to a recognized need for a more flexible curriculum with significant general education requirements and interdisciplinary study. Peking University (China’s Harvard. Tsinghua is their MIT) provides a suitable example of the changes going on. It has designed a core curriculum for all its undergraduates based on Harvard’s core curriculum. Harvard’s core curriculum consists of seven areas namely Foreign Cultures, Historical Study, Literature and Arts, Moral Reasoning, Quantitative Reasoning, Science, and Social Analysis. The Core Curriculum at Harvard makes up almost a quarter of an undergraduate student’s study. Another example is Zhejiang University, which has adopted a mode of education that emphasizes broad and deep foundation, free choice of specialty, interdisciplinary exchange and exploration, in order to provide a more open environment for students’ individualized development. Here, students are admitted into one of four broad schools (natural sciences; social sciences; engineering and technology; arts and design) as opposed to a specific discipline or program. Within that school, students are allowed to freely explore for a year and then made to choose a specialty at the end of their first year or beginning of their second year.
Of course, where ever the liberal arts model of education is introduced, there will always be those reactionaries who ask “But what is the liberal arts useful for since it does not prepare you for a specific job or task that can earn a living?”. This critique is not new. In fact it is as old as the classical learning of ancient Greece and Rome, some 2,300 years ago. Both Aristotle (Greek) and Cicero (Roman) were familiar with this critique and both responded to it. In answer to this, they both divided education into two parts. The specific, narrow kind suitable for performing a particular task or what has been termed useful education, and the general, open-ended enquiry into the nature of things which is not directed to anything in particular, the kind of education that its detractors call “useless” education. Both Aristotle and Cicero were of the opinion that this “useless” education was superior to the useful education because it enables one to understand the true nature of things. In modern times, the usefulness of “useless” education or to call it by its proper name, liberal arts education is that it equips students with rigorous mental models that enable students to understand the world in its true complexity and therefore positions them to be able to take on the world’s most pressing, complex problems, which tend to be interdisciplinary in nature.
I should point out as further proof of the liberal arts usefulness that it has shaped people who on the surface, would seem unlikely to have embraced it. I am talking about some of the world’s most influential technology entrepreneurs. Take the late Steve Jobs for instance. He attended Reed College, which is like the purest of the pure liberal arts colleges you can find anywhere. In fact, he issued an ultimatum to his adoptive parents that, if they don’t allow him go to Reed College, they should forget about college/university because he will not attend anywhere else. Though he would eventually drop out, he still spent an additional 18 months on campus after formally dropping out, attending the classes he found interesting. Steve Jobs was always insisting that Apple’s DNA consisted not just of technology but the liberal arts and technology. Another is Mark Zuckerberg. Zuckerberg attended a hugely expensive, private senior secondary school called Philips Academy at Exeter (There is another one called Philips Academy at Andover. One of the late M.K.O Abiola’s daughters was a student there) which adopts a liberal arts style education suitable for senior secondary school students that is exclusively geared towards preparing them for college/university. He is known to be able to recite from memory significant amounts of the Greek literature classic, The Iliad by Homer. The 2004 Brad Pitt movie Troy is based on the The Iliad. In a notable instance where Zuckerberg was interviewing a potential recruit at Facebook, the two of them spent the whole time discussing thermodynamics (Thermodynamics is the branch of physics that deals with theory and applications of heat flow). Sergey Brin, co-founder of Google, is yet another. He has often been described as a “21st century Renaissance man”, after the manner of the great Leonardo da Vinci. I once browsed his PhD student page at Stanford and it happened to contain his reading list. For someone who was a computer science/mathematics major, I saw surprisingly little computer science or mathematics books. I did see quite a number of literature novels. Both Wole Soyinka’s Ake and Chinua Achebe’s Things Fall Apart were on that list. He has also produced some art works and is currently writing a physics textbook.
Given Africa’s present economic challenges, I think an implementation of an extensive pure liberal arts model is unrealistic, because on a per capita student basis, it is more expensive than the large research university model. What seems feasible would be to introduce some liberal arts elements like active learning in the large classes of a typical university, then have students break up into groups for seminar-style discussion tutorials that are probably facilitated by graduate assistants, in a bid to mimic the small class size and highly interactive nature of the pure liberal arts experience. Another doable would be redesigning courses to make them more interdisciplinary.
BEFORE YOU GO: Please share this with as many people as possible. Also check out my book, Why Africa is not rich like America and Europe.
Bibliography
- Nugent, Georgia ‘The Liberal Arts in Action Past, Present, and Future’ Council of Independent Colleges
- Szelenyi, Ivan ‘The Liberal Arts Education’ New Economy in New Europe
- ‘A Liberal Arts Education at a Research Institution / Moving The UW Forward’ Communications and Outreach Workgroup 2018
- W.R. Connor ‘Liberal Arts Education in the Twenty-first Century’ AALE Occasional Papers in Liberal Education #2
- Morrisey, Sarah ‘The Value of a Liberal Arts Education’ SPICE | Philosophy, Politics, and Economics Undergraduate Journal Spring 2013 Volume 8
- ‘The truth about the Liberal Arts’ Christendom College
- Brown, Grattan ‘What is a Liberal Arts Education’ Belmont Abbey College
- Roche, Mark William 2010 ‘Why Choose the Liberal Arts’ University of Notre Dame Press
- Becker, Jonathan ‘What a Liberal Education is…and is not’
- Gu, Jianmin et al 2018. Higher Education in China Singapore: Springer Nature